Type and Anti-type: The Missing Link

"And beginning at Moses and all the prophets, He expounded unto them in all the Scriptures the things concerning Himself."Luke 24:27

Abundant light concerning the future has been revealed to God’s people. By the principle of type and anti-type employed throughout the Spirit of Prophecy we may now know what is to transpire in the future. God’s last-day Message is based upon this principle - only by its application are we able to grasp the significance of this Message concerning the judgment Hour, the fall of Babylon, worshiping the image to the beast, the drying up of the Euphrates, the coming of the Kings from the sun rising, Armageddon, etc. Those who think that understanding concerning the drying up of the Euphrates must await its fulfillment, fail to apply the principle of type and anti-type although they apply that same principle to Revelation 14: 6-12 to comprehend the judgment Hour Message. That is, they are able to grasp clearly the meaning of God’s last-day Message so long as they apply this principle, but are unable to grasp the significance of the drying up of the Euphrates because they do not apply that same principle to this portion of God’s last-day Message. Logic demands that all the Message be understood in the light of type and anti-type.

All the gospel was shown by the types - acted parables - of the sanctuary services (Psalm 77: 13, etc.). The Message we proclaim is “the everlasting gospel” (Revelation 14: 6, 7), and to understand it requires the application of types and anti-types. “All” the recorded experiences of ancient Israel “were our examples,- or 11 our figures”, as stated in the margin of 1 Corinthians 10: 5. “Now all these things happened unto them for ensamples [margin, ‘types’]: and they are written for our admonition, upon whom the ends of the world are come” (1 Corinthians 10: 11). In this instance, the Apostle Paul does not point out the types of the sanctuary services, but “all” the experiences of the children of Israel.

The inspired Word is clear and definite: “For whatsoever things were written aforetime were written for our learning” (Romans 15: 4). “The entire system of Judaism was a compacted prophecy of the gospel” (DA. 212). Not only Israel’s sanctuary and its typical services foreshadowed greater things to come, but the liberation from Egypt, the victory at the Red Sea, the desert experiences, the wars, the entrance into the promised Land – all recorded in the Old Testament concerning Israel - were written as “types,” or “figures”, or “acted parables” (PK. 423; DA. 582) illustrating the experiences of the church and her enemies.

Observe the following statements from the pen of God’s servant:

“The history of the wilderness life of Israel was chronicled for the benefit of the Israel of God to the close of time ... [which] God would have His people review . . . in their preparation for the heavenly Canaan” (PP. 293). “The apostle Paul plainly states that the experience of the Israelites in their travels has been recorded for the benefit of those living in this age of the world” (3T. 358).

“The trials of the children of Israel, and their attitude just before the first coming of Christ, have been presented before me again and again to illustrate the position of the people of God in their experience before the second coming of Christ.” (R. & H. 1890, No. 7).

“This song [of Moses at the end of his life] was not only historical, but prophetic. While it recounted the wonderful dealings of God with His people in the past, it also foreshadowed the great events of the future, the final victory of the faithful when Christ shall come the second time” (PP. 467).

“We are repeating the history of that people [ancient Israel]” (T. No. 31, p. 156).

“As the angel of God presented these facts in the travels and experience of the children of Israel, I was deeply impressed with the especial regard of God for His people ... His modern Israel.” (2T. 108).

The principle that Israel’s history is prophetic of the experiences of the church is continually employed in the Spirit of Prophecy. Therefore when we desire to understand events that are still future in the experience of the church, we may learn them simply by studying the events that occurred in the history of ancient Israel. For instance, how do we know that “the work which the church has failed to do in a time of peace and prosperity, she will have to do in a terrible crisis, under the most discouraging, forbidding circumstances . . . under the fiercest opposition from enemies of the faith”? Because we learn from the history of ancient Israel recorded in the Bible that “the work which God had given His people to do in prosperity was done by them in captivity, under great trial and embarrassment” (see 5T. 454-467).

“The opposition and discouragement that the builders in Nehemiah’s day met from open enemies and pretended friends, is typical of the experience that those today will have who work for God” (PK. 644). Among other anti-typical applications concerning Nehemiah’s work, God’s servant says: “As the time of the end draws near, Satan’s temptations will be brought to bear with greater power upon God’s workers. He will employ human agents to mock and revile those who ‘build the wall.” (PK. 659).

A study of Nehemiah 2: 1, 6; 5: 14-16; 6: 15; 13: 6 reveals that within a short space of twelve years Nehemiah had completed all his work. The “repairing” (see Nehemiah 3) of the walls of Jerusalem was done in 52 days (see Nehemiah 6: 15). This quick work will be repeated in the experience of “modern Israel.” (9T. 11; 5T. 754; Romans 9: 28).

The sealing brought to view in Nehemiah 9: 38; 10: 1, 29 was done in a short space of time. The Spirit of Prophecy says: “The sealing time is very short, and will soon be over.” (EW. 58).

Though the work will be completed amid discouraging circumstances, “the Lord will give us favor before the world until our work is done.” (6T. 21). We read God’s thrice-repeated promise to ancient Israel: “I will give this people favor in the sight of the Egyptians” (Exodus 3:21; 11:3; 12:36). This promise to ancient Israel referred to their last days in Egypt.

When writing of the coming world-wide threat to destroy the remnant people of God, the servant of the Lord bases her statements upon the Old Testament record of Jacob being threatened with death by his brother Esau, see Genesis 32: 6-11; GC. 616, 618-621. Jacob’s deliverance typifies the deliverance which will come to God’s people, see Jeremiah 30: 8; GC. 635-652. When writing of the coming death decree, which will be passed upon spiritual Israel in the last days, God’s servant directs us back to the Old Testament to the death decree passed upon the Jews in the days of Mordecai and Queen Esther. “The decree which is to go forth against the people of God will be very similar to that issued by Ahasuerus against the Jews in the time of Esther” (5T. 450, 451).

Thus we could proceed to show how the Spirit of Prophecy clearly outlines the events to transpire all along the pathway of experience which modern Israel will travel between here and the everlasting Canaan by anti-typically employing the experiences of ancient Israel. By employing the same principle we know now the meaning of the Revelator’s portrayal of the drying up of the waters of the Euphrates and the coming of the Kings from the sun rising, for in Revelation 16:12 we are pointed back to the deliverance of ancient Israel when Cyrus, coming from the East (Isaiah 41:2; 46:11) overthrew Babylon by drying up the Euphrates. To reject this anti typical application is to reject the simplest of Bible teaching and, instead, clutch at a human interpretation of the sacred Word of God.

“The prophecies which the great I AM has given in His word, uniting link after link in the chain of events, from eternity of the past to the eternity in the future, tell us where we are today in the procession of the ages, and what may be expected in the time to come” (Special Testimonies, Series A, Number 11, Page 29).

“A line of truth extending from that time (after 1844) to the time when we shall enter the city of God, was made plain to me.” (Special Testimonies, series B, Number 2, Pages 56, 57).

History Comes Back to Haunt Us

In the determination of the correct sequence of last day events, it is necessary at the outset to correctly locate the dominant landmarks. Once these are secured in their rightful positions, it becomes a fairly simple matter to fill in the finer details. This organized approach to the subject under the inspired tutelage of that Master-Teacher, the Holy Spirit, is guaranteed to build an accurate structure of truth.

So, we look for the event which stands out as the one up to and beyond which the lines of sequence can be drawn, which event we find to be the setting up of the image of the beast as described in Revelation 13:11-18.

"Then I saw another beast coming up out of the earth, and he had two horns like a lamb and spoke like a dragon.

"And he exercises all the authority of the first beast in his presence, and causes the earth and those who dwell in it to worship the first beast, whose deadly wound was healed.

"He performs great signs, so that he even makes fire come down from heaven on the earth in the sight of men.

"And he deceives those who dwell on the earth by those signs which he was granted to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast who was wounded by the sword and lived.

"He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed.

"He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads,

"and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name.

"Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666."

It is assumed that the readers will have a sound and basic understanding of the prophecies of Daniel and the Revelation, and will therefore know that the first beast referred to in this passage and as set forth in the first ten verses of the chapter, is none other than the papal power which ruled supreme over the world for the 1,260 years from 538-1798 A.D. It will also be understood that the lamb like beast who rises to power after the temporary demise of the first beast, is none other than the power of Apostate Protestantism especially as cradled in the United States of America.

Before locating the setting up of the image, it is necessary to understand just what this symbol portrays. A correct and accurate identification of this power is essential at this stage, for, without it, we would start down the wrong road.

So, what is an image?

It is a likeness, reproduction double, replica, clone, copy, spitting image, chip off the old block, dead ringer of that which was there before; the same thing all over again.

Normally, we think of an image as being a piece of carved stone in the form of a person, animal, or something else, whom other men wish to honor. It may also be cast in concrete, bronze, or a precious metal such as gold or silver. Though the making of a graven image is expressly forbidden in the second commandment, there are certain professedly Christian churches which have installed in their houses of worship, from a few up to considerable numbers of images of what they imagine Christ and His mother looked like. They believe that in those "works of art", they have reproduced an accurate likeness of the originals, and that the Lord looks upon their "devotion" with unqualified approval.

But none of these images qualify to be the special case before us—the image of the beast. This is where literalists go beyond reason, as popular Protestant evangelists waltz into fairy-land ideas with God's intentions in the warning of His people.

In the first case, the images of stone, concrete, bronze, gold, and silver are all inanimate, whereas the image for which we are looking, is both living and intelligent; having the power to speak and to enforce its will under penalty of death. These capacities are plainly revealed in these words:

"He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed." Revelation 13:15.

This certainly is no inanimate carving or casting, but is a living force determined to obtain submission to his will no matter what the cost to others might be. It is the lamb like beast, which later speaks with the voice of the dragon himself, that will give breath to the image. To put breath into the image is to impart life to it so that it becomes a living power. Thus it is that the image of the beast "speaks". He demands that he, the image of the beast, should be worshiped, and decrees that those who refuse to render him homage shall suffer the death decree.

It is highly significant and of great value to us that he is declared to be the "image of the beast", for this alerts us to the fact that he is but a reappearance of a power which has already run its course in history. What the former did previously, his image is certain to do again, which means that the better we understand the spirit, character, policies, and operations of the unrighteous beast, the better we will know what to expect from his iniquitous image.

So then, who was the beast whose image is given life in these last days?

Here, in the inspired Word, is the answer:

"By this first beast is represented the Roman Church, an ecclesiastical body clothed with civil power, having authority to punish all dissenters. The image to the beast represents another religious body clothed with similar powers." The Story of Redemption, 381.

The question as to who was the first beast is clearly answered. It is the papacy who, with the authority and might of the civil powers, held the world in bondage from 538-1798 A.D. Its use of these forces to arbitrarily enforce her will upon all earth dwellers, is a readily identifiable characteristic of its existence, for it is the nature of the beast in question here to operate thus.

When another church organization which, on a worldwide scale, acquires the authority of the state and uses that to enforce its own worship, then there has been created a reproduction or image of the first. The beast belongs to the past and has come and gone although its spirit and teachings live boldly on, while the image is still in the future.

When it comes, it will be far more powerful than the Roman Church of the Middle Ages, and every bit as ruthless and remorseless. Terrible indeed is the struggle through which God's people are soon to pass. It will require the faith of Jesus to conquer the image of the beast.

This all indicates that there will be remarkable and extensive changes away from the blessed freedom to worship God according to our own personal convictions, or if we choose, not to worship Him at all. Let us make the most of our precious opportunities which we now enjoy, for they are not here to stay. All too soon, religious oppression and fearful persecution are to be the weapons by which the image of the beast will seek to establish its undisputed supremacy.

Today, we long for the latter rain to fall and pray most earnestly for the reception of that wonderful blessing without realizing the awful nature and extent of the image's response to this challenge to its claims, and the incredible exposure of its true character.

When that unparalleled time of trouble bursts upon us, some will be wishing for the return of our present, peaceful freedom. That this will be so is stated in these words: ". . . when the storm of opposition and reproach bursts upon them, some, overwhelmed with consternation, will be ready to exclaim: 'Had we foreseen the consequences of our words, we would have held our peace.' " The Great Controversy, 609.

I have met those who, cherishing the idea that modern man has left the ignorance and superstitious fears of the Dark Ages far behind, cannot believe that such utter denials of religious freedom could ever happen again, especially in the freedom-loving United States of America. But, the Word of the Living God has declared it will be so, and so it will be. The image of the beast will be set up and the same relentless persecutions practiced by the beast will be repeated by the image.

It is now time to ask several questions:

At what point of time will the image be set up?

What act upon the part of men will establish it?

And, what is involved in this?

These questions are answered by inspiration with indisputable clarity. Here are those answers:

"When the leading churches of the United States, uniting upon such points of doctrine as are held by them in common, shall influence the state to enforce their decrees and to sustain their institutions, then Protestant America will have formed an image of the Roman hierarchy, and the infliction of civil penalties upon dissenters will inevitably result..... The 'image to the beast' represents that form of apostate Protestantism which will be developed when the Protestant churches shall seek the aid of the civil power for the enforcement of their dogmas." The Great Controversy, 445.

"Romanists declare that 'the observance of Sunday by the Protestants is an homage they pay, in spite of themselves, to the authority of the [Catholic] Church.' —Mgr. Segur, Plain Talk About the Protestantism of Today, page 213. The enforcement of Sunday-keeping on the part of Protestant churches is an enforcement of the worship of the papacy—of the beast. Those who, understanding the claims of the fourth commandment, choose to observe the false instead of the true Sabbath, are thereby paying homage to that power by which alone it is commanded. But in the very act of enforcing a religious duty by secular power, the churches would themselves form an image to the beast; hence the enforcement of Sunday-keeping in the United States would be an enforcement of the worship of the beast and his image." The Great Controversy, 448, 449.

Thus is answered the question, "At what point of time will the image of the beast be set up?" It will be set up when the leading churches of the United States, uniting upon such points of doctrine as they hold in common, shall obtain the power of the civil authorities to enforce as law the decrees and injunctions of the Church itself especially in regard to Sunday legislation.

Signs that this terrible state of vile apostasy is soon to be enacted are appearing with increasing rapidity. Already the movement for church unity is well advanced and strides have been made in this direction that would not have been thought possible but a few short years ago. Many see in this unity a great blessing for the world and it is true that the prayer of Christ is for the unity of His people.

But, let us never forget that the unity for which Jesus prayed, is not the root, but the fruit. Firstly, each member of Christ's body becomes a member by virtue of the establishment of the life and truth of Jesus within him. Perfect unity is then found in each believer's having the same common bond of Jesus' life, love, and truth in his inward spiritual nature. No one can be a part of the unity for which Christ prayed, unless he actually experiences that miraculous change by which the old evil sin master is eradicated, and replaced by the seed of Christ.

The Stranded Prophecy Student

God is love, and every portion of His Word proclaims that love. None of the Lord’s actions or words could possibly be independent of His love. But this glorious fact has not always been appreciated as it should be and, consequently, some prophecies have been interpreted incorrectly. When the love of God is not recognized as the motivating principle which has prompted Him to inspire His servants the prophets, it naturally follows that these messages are not always understood, and erroneous interpretations conceived.

We need to remember the purpose for which the sacred Scriptures were given. This purpose is clearly stated: “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works” (2 Timothy 3:16, 17). “All Scripture” has been given by “God, and is profitable” for “the man of God” regarding “doctrine”, “reproof”, “correction”, for instruction in righteousness. That is, as well as other portions of Holy Writ, the prophecies were sent by God for -instruction in righteousness - not merely as “milestones” leading to the kingdom of God or to the end of the world. They were not given to satisfy human curiosity concerning what or what may not occur among the nations; they were given to “the man of God” for “instruction in righteousness”.

Obviously the enemy of all righteousness would bend all the energies of his malevolence to prevent these portions of God’s Word from accomplishing the purpose for which they have been sent. He succeeds when he persuades people to misread the prophecies and fail to discern that the solution to the enigmas of prophecy lies in the love of God for His people. This is the great truth Satan has ever sought to hide from the eyes of those who love the Lord and who seek to do His blessed will.

Read very carefully the following statements from the pen of the Lord’s servant:

“The central theme of the Bible, the theme about which every other in the whole book clusters, is the redemption plan, the restoration in the human soul of the image of God. From the first intimation of hope in the sentence pronounced in Eden to the last glorious promise of the Revelation ‘They shall see His face; and His name shall be in their foreheads’, the burden of every book and every passage of the Bible is the unfolding of this wondrous theme - man’s uplifting - the power of God, ‘which gives us the victory through our Lord Jesus Christ’. He who grasps this thought has before him an infinite field for study. He has the key that will unlock to him the whole treasure-house of God’s Word” (Education, pp. 125, 126).

“Every jot and tittle of the word of God is to be brought into the daily practice” (C.O.L. 314).

These statements declare that "every passage of the Bible” deals with salvation, with God’s love for man and His plan for man’s redemption, with the thought of providing mankind with power for victory over sin. And we are informed that when we grasp this thought we have “the key that will unlock the whole treasure-house of God’s Word”; which includes the prophecies, which too often are read without applying this “key” - God’s love and care for the creatures whom He seeks to save and for whose sake those prophetic words were given.

Every jot and tittle of the word of God - including the prophecies which seem to deal with future events only - when rightly interpreted, will be found to be of practical use in "the daily practice" of the Christian life. When an interpretation of the prophecies fails in this essential feature we may be sure that that interpretation is wrong. Failing to read in certain prophetic statements the message of God’s love for His people, some have understood these love messages as revelations concerning military, political, racial or geographical matters, and have concluded that they are not important, or refer to events to be fulfilled after probation closes and that therefore they need not be carefully studied.

Some who have uttered these misguided statements, because they have not read these prophecies in the light of God’s love, would shudder if they realized that they merely echo the subtle whisperings of the serpent.

A cursory glance at the prophecies shows that they have been given because of God’s love. In Eden, as soon as Adam and Eve had succumbed to the great deceiver, the Lord’s love prompted Him to reveal the future to the sinful pair. They would suffer as the result of their sin, but a Redeemer was promised to come, One Who would eventually save that which was lost, and destroy the deadly serpent, Satan (Genesis 3:15).

It will be observed that this very first prophecy was prompted by the love of God for His erring earthly children. That prophecy not only foretold the coming of future events, but it made the revelation concerning the future of practical use in the daily living of the guilty but repentant pair. This, the initial prophecy, sets the standard of them all: they reveal God’s love and are of practical value each day, when rightly understood.

From that time down through the millenniums the hope of the coming Savior and the eventual result of His work, was ever held before the people of God. It formed the basis of every promise or prophecy, and like that first prophecy, every prophecy, while pointing into the future for the ultimate fulfillment, provided a stimulus and power for the present.

Prophecy Reveals Christ's Character

Prophecy can be no more separated from faith than it can be separated from love. The same approach must be made to the study of prophecy as when studying matters pertaining to faith. Most, if not all, of what faith reaches out after has been mentioned in the prophecies, and is the essence of prophecy.

It takes faith to accept what is revealed in the prophecies, just as it requires love to be in harmony with the prophetic revelations. “The sufferings of Christ, and the glory that should follow” (1 Peter 1:11) were all outlined in the prophetic word, and require “the Spirit of Christ” to understand them, just as without the Spirit of Christ no one can catch the vision of faith.

In Acts 13:27 Paul declared, “For all they that dwell at Jerusalem, and their rulers, because they knew Him not, nor yet the voices of the prophets which are read every Sabbath day, they have fulfilled them in condemning Him”. No greater proof could be given that prophecy and faith in Christ are inseparable. The prophecies testify of Jesus (John 5:30, 46), and their meaning is revealed to us when we “will do His will” (John 7:17). “In every page, whether history,precept or prophecy, the Old Testament Scriptures are irradiated with the glory of the Son of God . . . To Christ ‘give all the prophets witness’ (Acts 10:43)” (DA. 211).

Without faith in Christ as Lord and Savior the prophecies will not, can not, be understood. “The natural man receives not the things of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned (1 Corinthians 2:14). “Only those who love and fear God can understand the mysteries of the kingdom of heaven” (PK. 516).

Thus the Jews were not able to understand the true significance of the prophecy of Daniel concerning the coming of the Messiah. As stated by the Lord’s servant: “It was well known that the seventy weeks of Daniel’s prophecy, covering the Messiah’s advent, were nearly ended; and all were eager to share in the era of national glory which was then expected” (DA. 133). They knew that the time was at hand for the fulfillment of this prophecy, but that portion of the prophecy which required a deeper spiritual under standing of the Messiah’s character and kingdom, they failed to discern.

The same is true today. It is well known that such prophecies as the "drying up of the waters of the Euphrates" are about to be fulfilled, but through misinterpreting these prophecies in connection with military/political events, many fail to discern their deeper spiritual import in connection with the Savior’s work of delivering His remnant people and of self-destruction of those who choose to be their enemies.

Those who desire a knowledge of the significance of these prophecies may be encouraged to believe that the Lord will answer the prayers of all who earnestly seek Him. The Lord promises: “Call upon Me, and I will answer thee, and show thee great and mighty things, which thou knows not.” (Jeremiah 33:3). “The secret of the Lord is with them that fear Him; and He will show them His covenant- (PS. 25:14). “The meek will He guide In judgment: and the meek will He teach His way.” (v.9).

“The fear of the Lord is the beginning of wisdom: a good understanding have all they that do His commandments.” (Psalm 119: 10). Concerning the understanding of the last-day prophecies, the prophecy and the promise is given: “None of the wicked shall understand; but the wise shall understand” (Daniel 12:11). The necessity of having our hearts right with God when we endeavor to seek out the meaning of the prophecies is further shown by the following statements from the pen of God’s servant:

“The perception and appreciation of truth, He [Jesus] said, depends less upon the mind than upon the heart. Truth must be received into the soul ... its reception depends upon the renunciation of every sin that the Spirit of God reveals” (DA. 455). “The Bible should never be studied without prayer. The Holy Spirit alone can cause us to feel the importance of those things easily understood, or prevent us from wresting truths difficult of comprehension” (GC. 599).

Every prophecy in the Bible can be understood only in the light of the work of Jesus in His salvation of His saints, or in His letting go of the control of the protection from Satan for sinners, by their own decisions. It was because the Jewish nation refused to yield to Christ’s Spirit as He strove to show how Jesus fulfilled the prophecies, that caused them to misunderstand them. As stated by the servant of the Lord:

“While the Jews desired the advent of the Messiah, they had no true conception of His mission. They did not seek redemption from sin, but deliverance from the Romans. They looked for the Messiah to come as a conqueror, to break the oppressor’s power, and exalt Israel to universal dominion. Thus the way was prepared for them to reject the Savior . . . The people . . . and the rulers, thirsting for power, longed for the coming of One who would vanquish their enemies and restore the kingdom to Israel. They had studied the prophecies, but without spiritual insight ... Pride obscured their vision. They interpreted prophecy in accordance with their selfish desires” (DA. 30)

Again the Spirit of Prophecy declares: “The Jewish leaders had studied the teachings of the prophets concerning the kingdom of the Messiah; but they had done this, not with a sincere desire to know the truth, but with the purpose of finding evidence to sustain their ambitious hopes” (DA. 212).

Thus we observe that a right understanding of the prophecies depends upon having the Spirit of Christ in our hearts revealing to our souls the work of Jesus. “To Christ give all the prophets witness”. It was “because they knew Him not” that they misinterpreted “the voices of the prophets which are read every Sabbath day”. They rejected Christ because they refused to interpret all the prophecies in the light of the redemptive work of Jesus.

And the reason why some of the prophecies are misinterpreted by even good Christians is that they do not study those misinterpreted prophecies in the light of Christ’s redemptive work. Once we lose sight of the loving character of Jesus in our study of the prophecies we cannot do anything else but misinterpret them.

No Christian would dream of robbing Jesus of any glory revealed concerning Him in the prophecies, and yet this is what some do; and also rob themselves of the comfort and joy which is obtained from knowing Christ’s messages of love revealed in unfulfilled prophecies. The reason some declare that certain prophecies are unimportant or cannot be understood until they are fulfilled, is because they do not interpret them in relation to the work of Jesus - His saving and keeping power over His church.

Introduction

Introduction

IT WAS the late Sir Winston Churchill who said that the great secret of being a successful politician was to be able to predict accurately what would happen in a year's time and then to be able to explain why it didn't happen when the time came.

This is the predicament that the wisest men of the world, together with all the lesser men and women, find themselves in. the future is the great, dark, uncertain, fear-inspiring unknown for them, but this is not so for the humble, God-fearing child of God who searches the Scriptures to know what is coming upon the world. "But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of the light, and the children of the day: we are not of the night nor of darkness. Therefore let us not sleep as do others but let us watch and be sober," for "we have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts." 1 Thessalonians 5:4-6; 2 Peter 1:19.

Nor is the all, for we also have the Word of God which says to us: "Surely, the Lord God will do nothing, but He revealeth His secrets unto His servants the prophets." Amos 3:7. This does not say that He will always reveal just when He will do it, but it does make the wonderful assertion that He will do nothing, which is to say, not one single thing, but first He reveals it to His servants the prophets. Such revelations, become the gift of God to His people, for that which the Lord reveals to the prophets comes from them to you and me.

NO MYSTERY

The prophecies are not difficult to understand. The Word of God describes them as being a light that shineth in a dark place. Darkness is mysterious and uncertain, but the light dispels all of that and makes that which was mysterious, clear and plain. The very wording of Scripture indicates that there is no mystery about these things. True, the prophecies are written in a code language, but the key to the code is also supplied, together with the wonderful guidance of the great and marvelous teacher—the Holy Spirit. No one need be in the least doubt or uncertainty as to what these messages mean to them.

"The Bible was designed to be a guide to all who wish to become acquainted with the will of their Maker. God gave to men the sure word of prophecy; angels and even Christ Himself came to make know to Daniel and John the things that must shortly come to pass. Those important matters that concern our salvation were not left involved in mystery. They were not revealed in such a way as to perplex and mislead the honest seeker after truth. Said the Lord by the prophet Habakkuk: 'Write the vision, and make it plain, . . . that he may run that readeth it.'The word of God is plain to all who study it with a prayerful heart. Every truly honest soul will come to the light of the truth. 'Light is sown for the righteous,' And no church can advance in holiness unless its members are earnestly seeking for truth as for hid treasure." The Great Controversy, 521, 522.

In view of the fact that the Lord has made things so clear and so plain, then it is a wonder that so many of the people of the Lord are confused on just what is to take place in the days of this earth's history. This should not be, and every effort must be made to so clarify in our minds the great teachings of the prophecies that we shall be truly the people of the light and not of the darkness.

INCREASING LIGHT

There is but one good reason why things are not yet clear to all, and that is because light is progressive. Not all is given to be understood at one time but is understood according to the need of the time. "The path of the just is as a shining light, that shineth more and more unto the perfect day." Proverbs 4:18.

"Even the prophets who were favored with the special illumination of the Spirit did not fully comprehend the import of the revelations committed to them. The meaning was to be unfolded from age to age, as the people of God should need the instruction therein contained." The Great Controversy, 344.

One has but to study the history of prophetic interpretation to see that as each generation of Christ's followers came upon the scene, they understood the prophecies that were the guidelines for their own day, while those that were to be fulfilled in a far future generation were not opened to them fully by the Holy Spirit. To an extent, they were opened to them but not in the fullness of the light with which they were revealed to the later generation whom they more directly concerned.

Thus, for instance, it is clear that in the days of the early Christians the image of Daniel 2 and the four beasts of chapter seven were clearly understood to symbolize the four great world empires of Babylon, Medo-Persia, Greece, and Rome, but they did not understand the matter of the time, times, and dividing of times. But when we come to Middle Ages, the times of the great Protestant awakening, then we find that Daniel 7, with its description of the papacy, was the great focal point of study and understanding, while little or no attention was given to Daniel 8:14. And this situation continued right through till 1798. Then the interest shifted quite dramatically to the study of Daniel 8:14. And this shift of interest happened all over the world in different places, quite independently of any influence from other areas.

In the days of the Advent Movement, the great interest lay in Daniel 8 and 9, together with Revelation 13 and 14 in particular. But today, the time has come when a much closer interest is being taken in Revelation 17-19 and in Daniel 11 and 12. The study of this unfolding of prophetic understanding is a fascinating and illuminating search indeed, and it is dealt with very fully in the four volume work by L. E. Froom, The Prophetic Faith of Our Fathers, Review and Herald Publishing Association, Takoma Park, Washington, D.C.

A TIME FOR INCREASED LIGHT

Now the time has surely come when we are facing the last events in this world's history. The Lord has given to us the message of Living Righteousness—the living key to the understanding of the truth for this time. As this message is given to us and our hearts and lives are thus being prepared to meet the grave and final issues in the world, we can seethe steady trend of advancing events in the earth that warn us of the coming crisis.

It is thus to be expected that the time has most surely come for the Lord to open more clearly before us the details of the prophecies that reveal what the Lord will do in this final and finishing conflict. We have before us the sure promise that: "Increased light will shine upon all the grand truths of prophecy, and they will be seen in freshness and brilliancy, because the bright beams of the Son of Righteousness will illuminate the whole." Evangelism, 198.

We believe that this promise is being fulfilled to us today. There has come much in the way of clear and precise understanding of the prophetic word in regard to the events of the last days, and it is this light we wish to discuss in the pages ahead.

The subjects under consideration will be: The Setting Up of the Image of the Beast; The Fall of Great Babylon; The Latter Rain; The Harvest; The Judgment of the Living; The Sealing; The Close of Probation; The Marriage; The Shakings; The Plagues; and so on. In other words, it will be the order of last day events.

We will not approach this purely as a matter of knowing that this is coming after that and that something else will happen with these. It will be, rather, a study of the great and final conflict between the powers of good and the powers of evil. After all, it is to be understood that the Lord of prophecy is not interested merely in politics. The great subject of Bible prophecy is righteousness. We will find that when we truly understand it, then we will be seeing the great principles of eternal righteousness in conflict with the principle of unrighteousness. We will see that right triumphs because it is right, and even though evil looks as if it has the better position, this is only apparent, for it has in itself the seeds of its own destruction.

Here we shall be able to trace through the outworking of these two opposing forces. We shall see the play and the counterplay of righteousness and evil. All the while it will appear that the right must perish and the cause of truth be forever lost; but in the end it will be seen that truth is indestructible, that it is everlasting and immortal. It will be seen that those who possess that truth as a living principle in life cannot in the end perish but have everlasting life.

These are the great themes we shall study in the prophecies. As event follows event in their predicted order, we shall receive that vision of things that the Lord has of it all, and we shall know with unerring accuracy what position to take and were to stand as each event unfolds the scheme of things to their final conclusion.

THE NEEDED BACKGROUND

If you would gain the best from this series of studies, you must already have an understanding of that which is already revealed in the unfolding of the scroll. The better versed we are on the great basic prophecies of Daniel 2, 7, 8, 9, 11, 12, and the corresponding chapters of Revelation, the better we shall be able to understand and appreciate the truths in this coming series of studies. There are some things that will be taken for granted as basic knowledge as progress, else this series would never be finished. God give more light to those alone who have taken all that their opportunities have permitted of the light already revealed.

DILIGENT STUDY NEEDED

With what diligence we should then study the great prophetic Word. Note the worlds of counsel in this quotation: "Yet while it was not given to the prophets to understand fully the things revealed to them, they earnestly sought to obtain all the light which God had been pleased to make manifest. The 'inquired and searched diligently,' 'searching what, or what manner of time the Spirit of Christ which was in them did signify.' What a less to the people of God in the Christian age, for whose benefit these prophecies were given to His servants! 'Unto whom it was revealed, that not unto themselves, but unto us they did minister.' Witness those holy men of God as they 'inquired and searched diligently' concerning revelations given them for generations that were yet unborn. Contrast their holy zeal with the listless unconcern with which the favored ones of later ages treat this gift of heaven. What a rebuke to ease-loving, world-loving indifference which is content to declare that the prophecies cannot be understood!" The Great Controversy, 344.

THE BLESSING PROMISED

The only book in all the Bible that contains a specific blessing in both the introduction and the conclusion is the book of Revelation—the great book of prophecy in the New Testament. Note the words of these verses in the first chapter:

"The Revelation of Jesus Christ, which God gave unto Him, to shew unto His servants things which must shortly come to pass; and He sent and signified it by His angel unto his servant John: Who bare record of the Word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand." Revelation 1:1-3.

Now compare this with the same equally wonderful promise in the last chapter: "And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent His angel to shew unto His servants the things which must shortly be done. Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book." Revelation 22:6, 7.

Thus we learn that this is not only a fascinating and important study, but a truly blessed one that brings great rewards to those that study and keep the words of these prophecies.

SO TO BEGIN

There is not a great deal more that could be said by way of introduction, but it is more important that we get on with the actual study of these great events and the themes that they, in their turn and in their order, unfold. As we enter upon this study, let us remember that we are not the children of the darkness but of the light, for we have also that more sure word of prophecy, whereunto we do well to take heed as a light shining in a dark place of the otherwise unknown future. Let us remember that this is no mystery to the child of God who has the Holy Spirit for his teacher. Let us remember that it is to be a study that the Lord requires us to undertake, and that there is to be a great blessing to those that do undertake this study.